Martin Luther and the Reformation
During my college days I wrote a research paper on the ecumenical movement. I’ve always been interested in the interface of different beliefs and practices. Before coming to Christ as a young adult, this interest led me to explore Hinduism, Buddhism, New Age Magic and Rastafarianism. During my time at Theological college this interest was channeled into the interface of different Christian bodies – How they understand themselves and each other – How willing they are to openly discuss their past and present understandings about God, the Christian Faith and Spiritual Practice – What their Main Differences are, but also what makes them All Christian.
My interest in Catholicism was sparked a few years before writing the paper on ecumenism by my introduction into Christian mysticism. At the time this led me to explore both Western (Catholic) and Eastern (Orthodox) expressions. I remember always feeling a little worried that I was diving into the life-blood of a people most evangelicals considered un-saved and in need of the True Gospel. Why was my soul being nourished and my spirit being lifted to unbelievable heights by something unheard of and unpracticed in the majority of Protestant churches?
I finished that assignment on Christian ecumenism with one nagging question that I didn’t know the answer too. Or perhaps I should say I sensed the answer but didn’t know whether I should trust what I felt. The question is a simple one – “Do I believe that what Martin Luther started was a good thing?” If yes, no problem! But I was leaning towards the negative! It’s not that I didn’t think he had some valid objections, but his actions led to the splintering of Christianity in a far more destructive way than any split before him. As I’ve wrestled with this over the years I keep coming back to the fact that Protestant Christianity, while often talking about modeling the early church, departs from the history of Christianity in an unprecedented way.
Another question I’m asking these days that relates directly to the previous one is, “Would Martin Luther have Protested against Orthodoxy in the same way he Protested against Roman Catholicism?” While the two churches are similar there are important differences and while it is impossible to answer I do think it is a valid question. The history of Catholicism and Orthodoxy is very different and the churches emphasise different things, perhaps, had Luther been Orthodox rather than Catholic he may have had less to Protest about…but this is only speculation and serves more as an indication of my own preference at this time for Orthodoxy over Catholicism than anything else.
In my next post I’m going to be looking at the 5 Solas of the Reformation and reflecting on my current understanding in relation to each of them.