Monthly Archives: April 2010

Discovering Orthodoxy

So I’m really wrestling hard lately with the questions that have come up as a result of my exploration of Eastern Orthodoxy. What has made it even harder is the fact that I’m alone, half way around the world and could really use someone to talk this stuff over with, someone I trust and very importantly someone I feel is capable of actually sifting through this stuff with me and keeping me from being blinded by my own deficient insight.

I really thank God that while I can’t claim to have a whole community of people like that, I do have one lone wolf who I know I can count on to help me. So, after speaking to my confidant on Friday, I agreed to write down some of the main points of interest and concern and he agreed to have a look. My prayer regarding all of this is that we both find something of value that God wants to show us.

So here’s what I’m discovering and struggling with so far:

I’d always assumed that the churches born of the Reformation were the re-claimers of a lost treasure. That though they were not perfect, they were a great deal better than their Roman Catholic predecessor and that any further developments in the church would be built on their strong and Spirit-filled foundations.

However, through a number of spiritual crises I became disillusioned with the Institutional Protestant Church. This disillusionment resulted in a forking of my spiritual journey. To the left I encountered the spiritual, mystical, existential, post-modern and emergent church. This loosely related body of believers gave me back the hope that Christianity could be fully expressed in this life without the shallow authoritarianism, materialism and overall inauthenticity I encountered in the Protestant church.

I was more than ready to embrace this new-found spiritual church but I just needed to confirm one thing. If this really was the True church, the New Testament Church and the Church of Jesus Christ it needed to stand up to historical criticism. After all, the theory is that this approach to Christianity is a recovery of the ancient practice and teachings of the New Testament believers. So I was standing at a fork in the road; spiritual church to my left – historical church to my right. My hope was that the fork would meet and that the two paths were in fact one!

When I started exploring the historical church I naturally came upon the Roman Catholic Church. My exploration of Roman Catholicism was both enlightening and disappointing. Historically the R.C. church had a number of very important claims. These claims had significant ramifications for theology and practice. Many of the apologetics were well argued and thought provoking. However I still struggled to reconcile certain developments in Catholicism with the theology and practices of the early church. That said, I also realized that the early church was far more sacramentally, liturgically and theologically connected to Roman Catholicism than my Protestant formation would have liked me to believe. This also left me with some problems in trying to bridge the gap between my “Protestantally” developed ideas about the spiritual and mystical church and the actual historical Early Church.

I was in a bit of a pickle…though historically more credible, I had some serious concerns regarding the Catholic Church…I also had an attraction to the emergent church but couldn’t reconcile it with history…neither of my two options seemed to fully encapsulate the historical Church of Jesus Christ. Providentially the Lord had seen it fit to give me a deep connection with all things mystical and when exploring all things in Christian Mysticism one realizes that Protestantism and Catholicism are not the only options.

While I had discovered the Orthodox Church a long time before this recent struggle it had remained somewhat of a mystery to me in terms of actual content. I was attracted to its’ theology of Theosis and enjoyed the mystical anthologies of the desert fathers. But this was the limit of my knowledge on the subject. It was only recently that I encountered its’ claims to be the One True Church of Jesus Christ founded on the ministry of Jesus and his Apostles with a 2000 year unbroken line of Apostolic succession.

My concern over the lack of historical credibility in the emerging church developed into a struggle over the low Christology and Ecclesiology evidenced in the movement. The historical church had both a High Christology and a High Ecclesiology. The emergent church seemed to struggle to fully embrace the reality of the Incarnation. Jesus appears either so human that the church is no more that a humanitarian community of love that seeks to improve the state of the world…Or so spiritual that the world is simply forgotten in favor of a platonic or gnostic rejection of all material, physical and earthly manifestations of Christianity. A relapse of the same Christological struggles of the early centuries.

Where both these views fail to fully embrace the reality of Jesus – Both Fully God and Fully Man, the Orthodox view upholds the full vision and reality of the Incarnation. I’ve discovered in its’ sacramental worldview a vision of The Church and the Spiritual Life of the Christian that exceeds everything I’ve explored before. I am yet to find anything that indicates a departure from the theology and practice of the early church and continue to realize daily just how narrow-minded and uninformed Protestants actual are concerning many of these realities. This is not said arrogantly or with ill-intent, but rather as an expression of my own mindset while discovering the riches of Orthodoxy.

This is but a brief overview of my initial thoughts on the potential value in Eastern Orthodoxy and in the weeks to come I’d like to continue exploring some of these realities in greater detail. For anyone interested in a summary of the history of the church I recommend the article History of the Orthodox Church by Aristeides Papadakis, Ph.D.

The Apostate Church

I decided to take a break from the Solas to consider the latest issue that has come up for me – That of the Apostasy of the Early Church.

What happened to the Church of Jesus Christ? This was a major question motivating the Reformer’s zeal for change. But of course they didn’t believe they were actually changing the church…oh no, that would be dangerous and blasphemous. No, instead they believed their mission to be one of re-forming…the way a plastic surgeon would re-form a body broken through some terrible event. A RESTORATION OF THE CHURCH OF JESUS CHRIST- this is how those 16th century men understood their mission; to Restore the Lost Body of Jesus to its’ New Testament Roots.

Naturally the idea of Apostasy comes into play here. Unless we care very little for New Testament Biblical prophecy, we can’t escape the repeated warnings throughout the New Testament that a time of Apostasy would follow the establishment of the Christian Church. Paul, John, Peter and Jude all speak of the battle the Church would face in maintaining the Truth. In fact they even indicate that the corruption of truth had already begun and in some cases was the cause of their writing about it. The Bible definitely addresses a falling away from the True Church that would come as a result of adhering to strange doctrines and practices foreign to the doctrines and practices of the Early Church (built on the foundation of the Apostles and Prophets with Jesus as Its’ Corner Stone).

Now any good child of the reformation is supposed to believe that it is the Roman Catholic Church that represents this Apostasy. After all, the only defensible argument for changing the historical beliefs and practices of the church is that the church had fallen away from its’ position as the Body of Christ. This may seem strange to say today in lieu of the ecumenical spirit that prevails in this generation, but without this historical mandate the reformers would have had no leg to stand on.

So, did the early church apostatize? Is this what the Bible says would happen?

I’m beginning to think otherwise!

First of all, Jesus says that He will build His Church on the foundation of the Apostles and that the gates of Hell will not prevail against it. This would indicate that Jesus would be building One Church and that that One Church would never be overcome. In Ephesians 4:4-6 Paul confirms that there is in fact only One Church:

There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.

Later in the same Epistle Paul tells us how Jesus feels about this church:

Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, but I speak concerning Christ and the church (Eph 5:25-32).

But what then of all the “falling away” and the deception by “traditions of men” and “doctrines of demons”? Didn’t I start this post with a Biblical appeal to the validity of the apostate church?

Well…No, I didn’t!

Not to the validity of an apostate church. In fact every description of apostasy indicates that the apostate fall away from the church of Christ.

Acts 20:28-30: Paul, speaking to the Elders of the church in Ephesus, reminds them of their position of authority given them by the Holy Spirit to protect the church. Warning them that Wolves would come in from outside and even grow up from inside the church – “to draw away the disciples after themselves”.

2 Thess 2:15: Paul tells of the great falling away that will occur before the Return of Christ and that the falling away from the church occurs because people reject the traditions of the Apostles (both the Oral Traditions AND those Written in the Epistles).

1 Tim 4:1: Paul says that in latter times some will depart from the faith, i.e. leave the faith. He goes on in 2 Timothy to describe some of these people that do not endure (stay with) correct doctrine, but seek out teachers who agree with their own erroneous views. An example of a deserter is given in Demas, who is said to have forsaken Paul and run back to the ways of the world. Interestingly Paul, urging Timothy to fight to maintain the Truth he has received, tells him that it is the “house of God”, “the church of the living God” which is “the pillar and ground of the truth”.

2 Pet: Peter warns about many things concerning the way and manner of those who turn away from the truth. Though they seek to bring heresy into the Church, their end result is like the Pig, who after having washed (entering into the church) returns again to wallow in the mud (forsakes the church).

1 John 2:19: John clearly indicates that while many antichrists have already appeared in the church, they are easily identified by the fact that they leave the church. If they had really been a part of the Body of Christ they would not have left the Body. Their exit from the church is their identifying marker.

Jude 3-19:  Jude also has a lot to say about the apostates, but a clear indication of their identity is that they deny the clear and established doctrines of the church, rebel against its’ God ordained Authorities and seek to create factions to gather people after themselves.

So where am I going with all of this?

It just seems to me that if Jesus established a Physical Body of Believers as His Own Body and Church. And promised to take care of and protect that Church from heresy and corruption. We need to look a lot further back than the 1500/1600s to find it.

The only two bodies that appear to have any valid historical claim to be the One Holy Catholic and Apostolic Church are the Roman Catholics and the Eastern Orthodox. And in my mind only One of those can actually be correct in their claim, since Jesus and the Apostles say there is only One Church. For various reasons I continually find myself siding with the Orthodox…but I sense the end of this journey may still be a long way off.