Jesus Christ – Messiah, Saviour, Lord, God!
After a somewhat bumpy ride, which involved poring over digital and printed sources while laying all my concerns and struggles before my Heavenly Father, I feel I have found peace in my struggle with Jesus.
Of course I in no way mean that I now “fully understand Jesus” or that I have “conquered the mystery of Christ”, but simply that having wrestled with my issues over Jesus in the presence of God I have felt led to my current position. From here God may still take me much further or lead me down another road, but whatever the case, I know that it will be for my good and His Glory – Come What May!
For those of you who are interested I have recommitted myself to a Trinitarian understanding of God. While the Bible itself can be interpreted in various ways I think there is a danger in trying to view the text from a particular vantage point. By reading as a Unitarian I missed many of the clear markers of Jesus being more than just a man (even the perfect man).
N.T. Wright’s “The Challenge of Jesus”, together with the earliest Apostolic Fathers like Irenaeus and some help from other historical and theological sources, has left me firmly believing in the Incarnation of the Word of God who existed with and as God from eternity.
Where I may differ from other approaches to the Trinity is that I find myself in the Pre-Nicene understanding of the Trinity. Contrary to popular belief this is not the same understanding taught by the bulk of the Church today. The Eastern Orthodox position remains the most faithful and a number of individual Protestants and isolated churches are realizing this fact. This doesn’t mean that the rest of Eastern Orthodox theology is equally Apostolic (though they would like to argue otherwise) but I must with conscience side largely with them on this one – though I would rather say I side with the early church than with Eastern Orthodoxy.
A brief description of the position I now hold is as follows:
I believe that the Bible and Early Church taught the Monarchy of the Father and that the Father alone is the source of Deity. The Son and Spirit, while eternal and uncreated, derive their Divinity from the person of the Father.
The East has focused on the Unity of the Godhead as coming from the person of the Father while the West has focused on the Unity of the Godhead coming from the Essence or Substance of God. In a sense this makes God an eternal substance rather than an eternal person. I could say a little more about this but I direct you rather to some excellent scholarship on the matter.
For an easy read on the history of Trinitarian thought see, Christian History for Everyman.
For the Eastern Orthodox position as opposed to the Western (Filioque) position see, His Broken Body – The Filioque Controversy. This second link does much to describe some of the source of my struggle with the Trinity in the first place by describing the main differences between the logical outcome of Eastern and Western thought on the Trinity.
Finally I give you a Protestant description of the same issues with a slightly different conclusion but still wrestling with the same important dynamics. I include this perspective because it highlights the difficulties with the Calvinist/Reformed position and offers another Western position which I feel comes closer to the original view of the church (but still, in my opinion, falters on the filioque issue).
Posted on December 16, 2010, in Uncategorized and tagged Christianity, Church History, Early Church, Eastern Orthodox, Jesus, Protestant, Roman Catholic, Theology, Trinitarianism, Unitarianism. Bookmark the permalink. 1 Comment.