Six months ago I wrote a post about feeling like I’m living on a spiritual merry-go-round. Like I just keep encountering the same issues over and over again. Perhaps the problem is that I don’t hear so well and God needs to keep saying the same thing over and over and over.
Well, I’ve actually had some movement again and so I thought I’d post a bit of an update on the 5 issues I was exploring at the time of the original post.
1) Who is Jesus?
Check out my last post for the answer to this one. Suffice it to say that I think Jesus is exactly who the early church claimed he was. The incarnation of the Word of God. The Logos of God, born into the human race, fully God and fully man. Born to redeem mankind out of the hands of the evil one and reestablish humanity in relationship with the Father through the Son’s redeeming death and the work of the Holy Spirit in the body of Christ.
2) What is the Bible?
The Bible is a collection of various writings from key members of God’s adopted family. I believe God fully intended for the Bible to exist and to be used by his past, current and future children as they learn about the history of the people of God, the climactic birth, life and death of Israel’s (and the world’s) Messiah and Savior and the New Covenant established by Him.
While there are translation and interpretation issues in all Bible versions I no longer consider this an obstacle to the truth. I believe the Spirit of God can and will help every true seeker after the One and Only God to understand and rightly interpret everything that is vital to our relationship and salvation in Jesus Christ.
I think it is advantageous to read widely on difficult passages (both in terms of Bible translations and scholarly and pastoral interpretation) and seek God earnestly for answers to those issues that we struggle with.
I also think it is wise to always approach our interpretation with humility, as pride can easily blind us to our own faulty beliefs.
3) The Law and the Christian
After much prayer and reflection I am finally starting to let go of the issues raised by Messianic Judaism/Christianity. I still need to process some of this issue through writing but I’m starting to feel released from a legalistic desire to simply return to the letter of the law in the same way Israel lived before the New Covenant.
4) Is there really a Christian Mysticism
This issue has become one of the biggest life changers recently. I continued to question my motivation towards mysticism and began to see a sensate desire for experience that seemed akin to other unhealthy desires to feel a certain way.
In addition to this I encountered some disturbing realities linking various movements within contemporary Christianity that I have serious reservations about. In all these movements, mysticism and experience are the key components and seem to be the ties that bind the whole thing together. This has caused me to reconsider many movements and schools of thought that I had once felt quite at home in.
This issue needs its’ own post and so I will leave it at that for now.
5) Christian Apocalypticism
This one was on the bottom of the list and I’m actually only starting to re-explore it at the moment. In light of my previous issue on Christian Mysticism this last point has suddenly sprung to the front of my mind again.
I’m been very weary of jumping off the deep end with issues and yet I’m constantly finding myself up to my eyes in turbulent waters.
As far as this issue is concerned I find myself looking at it in two distinct ways. One way of looking at it is that we are standing on the precipice of greatness. While the world may look troubling on the surface there are some deep spiritual currents moving over the surface and the Spirit of God is hovering, ready to usher in the kingdom of God. If the church would just fix some of the problems of the past we could truly usher in the Millennium of Christ and establish the kingdom of God on earth.
The second way of looking at it (and the one I’ve usually considered more biblical) is that the world is not going to get any better and that the church is not going to get any better and that it is going to become progressively more difficult to remain true to the kingdom of God is a world that is doing all it can to destroy the gospel and the people of God.
Again in reference to the previous issue on mysticism, I’ve suddenly become very aware of the current trends in Christianity. A couple of years ago I thought mysticism very good and I felt like one of the few who saw the truth and really desired intimacy with God. Now I realize that the mystics are not the isolated visionaries, but rather they are becoming the staple stock of the new/emerging church. I light of this and many other issues I can simply say that I doubt what everybody thinks is the Truth and the Light is in fact going to turn out to be so in the end.
Over the last few months I’ve spent most of my time investigating the claims and theology of the Eastern Orthodox Church. Well, that came to an end recently and I’ve begun to see this exploration with some outside clarity again.
Most of the posts on this blog are in praise of Orthodoxy and while doing the research I had been more or less convinced of the Churches arguments for historical credibility. But now, while I’m still pondering somewhat, I’ve begun to sense the holes in some of their claims. An old friend and a new friend have challenged me to reconsider what I know and to spend some time with the bible – both of which have left me doubting many of the Orthodox positions. In addition, I’ve come to some new insights regarding claims to historicity and the ease at which one can use history to support your claims (in the same way one can use the bible to support your particular theology).
I can’t tell you how many times I simply feel like I’m going round in circles. Just when I’m quite confident that I’ve left something in the past and moved on…I hit a wall and realize it’s all too familiar.
My hope is that rather than circles I’m moving in some kind of spiral and every time I re-encounter something I move towards greater depth of clarity regarding each issue. This is my hope…but I’m in no way sure that it’s the case. It’s equally possible that I’m simply stuck on a theological merry-go-round with no way to get off!
Through my recent critique of Orthodoxy I’ve bumped into some familiar “old friends” that I thought I’d laid to rest…but apparently they’d like me to spend some more time with them.
So what are some of these recurring themes that I keep slamming into?
1. Who is Jesus?
Are the ancient councils of the Roman Catholic Church really the only options regarding who Jesus is? If we believe that the Church of Rome corrupted so many apostolic doctrines and practices, why do we simply take it for granted that they were right about Jesus? Who were those early heretics that claimed the churches interpretation of Jesus was wrong – do we just accept that it was the correct one or have we actually given these other interpretations a fair hearing and understood why these men (and woman) disagree/d with the status quo.
2. What is the bible?
The best-selling book of all time! But how many of us really know the issues surrounding the book that we all hold so dear. Like the fact that most contemporary translations of the Old Testament are made using the Greek translation which differs from the Hebrew manuscripts. What does it mean for us that there are a total of 4 different categories of ancient New Testament manuscripts and that nobody agrees which ones actually match the original autographs of the New Testament. Do we really realize how much interpretation goes into translation and that it has serious consequences for our understanding of the bible’s teachings.
3. The Law and the Christian
Mainline Christianity has always taught that Christians don’t need to obey the Old Testament Law. The Catholic Church officially changed the Sabbath from Saturday to Sunday (with no scriptural basis for doing so) and removed the second of the 10 commandments from their catechism (splitting the last commandment in two to retain the number 10). In recent years Messianic Christianity and other prophetic movements have claimed that the Catholic Church parted ways with the early church on this issue. They say that realizing that the Law cannot save us and discarding the Law are two very different things. What exactly did Jesus mean when he said that not a single “comma or full stop” would be removed from the law (except those parts that he fulfilled – like the abolishment of the sacrificial system) and that if we break the least commandment or teach others to do so we shall be called least in the kingdom of heaven. Should we be keeping the Sabbath and all the other Laws in the Old Testament?
4. Is there really a Christian Mysticism?
I loved mysticism and spiritual experience before I loved Jesus. And when I found out that Christianity had a mysticism I was immediately interested. At first it did concern me that the only places I would find this mysticism were in Catholicism or Orthodoxy, but my desire for experiencing God transcended my fears. It just had to be true, otherwise, why would I want it so badly. But recently I’ve been wondering what exactly it is that I’m after with my mysticism. Am I simply wanting to wallow in the energies of God because they make me feel good? Did I simply replace my one time drug addiction for a God addiction? Just what is the relationship between mysticism and my desire to feel good?
5. Christian Apocalypticism
No matter how you read it, the bible is an apocalyptic book. It is full of warnings, signs and prophecies relating to the end of time. I once held a very negative view of the world based on my understanding of the bible and its’ apocalyptic warnings. But the negative outlook became too much for me and I tried hard to see the world with different eyes – to have some hope that maybe the institutional church and the institutions of the world were not all as bad as the bible said they would be. My engagement with the theology of the emergent church and my exploration of Orthodoxy was part of my hope of finding some light in the church. But recently I’ve been challenged once again to stop looking at the world and the church with rose colored glasses and to accept the truth that I saw many years ago. Are we naïve to believe that there is still some hope left or are we just in denial about the true spiritual emptiness of the world around us?
Well, these are my current struggles and I’ll probably be writing more about them in the weeks to come – they’ve veered me quite far off the path of Eastern Orthodoxy and that’s okay. I simply pray for God’s grace to see the truth in a world that hates the truth and tries to extinguish the Light wherever it appears. May Your Word be a lamp unto my feet and a light unto my path.